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The Problem with Evolution

All theories have accompanying philosophies extrapolating moral and ethical lessens from the cold facts of theories; the theories are based on empirical evidence from laboratory experiments repeated endlessly with the same conclusion. Theories are the “why” of the experiment—the experiment works, but why? Explaining the “why” is what gives meaning to life; interpreting the theory requires drawing from concepts an essential understanding of life. Evolution is a good example of this process.

The conclusions that Darwin proposed had ramifications that infuriated the Church who long held that God created the world in six days from the microbe until the universe; these two disparate opinions has been the source of much ranker in the world, but both are just opinions and theories based by one on an ancient book and the other through modern day observation—fortunately neither is true.

The Torah/Teaching from the very onset deals with creation, but the Torah is much more than what is written. The Torah is composed on four levels and without seeing a complete picture one comes to wrong conclusions; the same is true of empirical observation. The scientists who can only measure the four elements of earth, water, wind and fire have no problem pushing their theories while recognizing that the physical reality makes up only four percent of creation—the rest being the mysterious Black Matter and Black Energy which makes up the other 96 percent of creation.


In general, it is good for science to have theories in the same way religion has beliefs, but when the theory or beliefs morph into dogma then the oppression of the human spirit begins through the spouting of philosophical dictums based on errant and insufficient information. The Torah/Teaching looks at creation through the immutable law of the Written and the three levels of the Oral Tradition. Like science Torah sees only four parts of the whole.

The Written Torah of 600,000 characters can be likened to the perimeter of the puzzle; the Talmud-Book of Law is how the pieces of the puzzle fit together; the Midrash-Book of Metaphor fills in the story; and lastly the Zohar-Book of Secret puts the last pieces in their place by answering all the outstanding questions and suddenly the picture of creation becomes perfect. The study of the Torah/Teaching is the foundation for understanding the Will of the Creator as revealed in the workings of creation.

The rigorous study of the Torah/Teaching adheres to specific methods as exacting as any scientific explanation; it is in the consistency and perfection of a non-contradictory text written on four levels that elucidates the form of creation mirrored throughout the universe in four divisions with ten particulars.

The Torah is yet to be proven wrong in her assessment of creation; scientific evidence has only substantiated previous claims like the Zohar-Book of Secret describing the six outer planets of the solar system 2000 years before science, or the Talmud-Book of Law elucidating how the mystery of life begins on the 41th day after conception, or how the Cabala, key to Zohar-Book of Secret explains the ubiquitous presence of pi which directly translates into the Name Shadai—the Name responsible for physical creation.

The Torah sees evolution as a billion year process causing creation to come closer to the Creator. The first book of the Cabala Sefer Yiztira/Book of Form written almost 4000 years ago by Avraham progenitor of three peoples, Roman-Jewish-Arab, adamantly states there are ten and not nine there are ten and not eleven: there are ten bodies in the solar system not nine like the scientist would say or 11 like those who believe in Planet X also referred to as Nibiru. There are seven continents and three oceans and the human being is made of three triangles, head, upper body and lower body plus the power of speech equaling ten.

Evolution, Big Bang and other nefarious theories put forth by the scientific community have philosophical implications which do not portend well for our planet—the inscrutable haphazard nature of creation. The desire for more rather than better is a direct result of scientific thought translated into human behavior. There is little difference between the doctrine of science or religion; science believes in the haphazard while religion believes in magic—first there is nothing and then there is everything. The first religious people 4000 years ago in Egypt the cradle of civilization were referred to as magicians.


The Torah/Teaching does not require belief instead it is a blueprint to know. In the Cabala knowing is connected with the third eye which when suddenly opens stops the mind from thinking—there is no purpose to thinking once you know; it takes a lot of thinking to know. Those who are lazy to know rely about belief and theories that inevitably produce rancorous attitudes that end up justifying the neglect of our planet.

The God given greatest resource of our planet is the unique human being in all our many odd manifestations each with the privilege of choice. Life is divine in every aspect through every time and in every stage; we need not cling together to build a tower into the sky for fear the sky might fall and flood the earth as they did in the time of Avraham 4000 years ago.
The basic principle for which Avraham came to the earth was to announce—God and the Light of God is forever present every moment every place for every thing and body all the time.

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