The Rabbis have been complicit to keep this knowledge forgotten, but the truth has an unrelenting way, like the grass of the earth, of pushing through any obstacle towards the light of the day. Jesus was one of them, a Rabbi and like all the Rabbis able to heal the sick and revive the dead, but these abilities were hidden along with the secrets of creation. The Rabbis feared the secrets would be captured by the uninitiated and used against the world. Jesus revealed the secrets, knowing the Rabbis would kill him because in his death would be seen his prophecy.

To understand the phenomenon of Jesus and how the Rabbis are implicit to the story of Jesus it is necessary to understand how Jesus came to be, not just from his virgin mother, but before—who was Jesus in the previous lifetime. It is known in the Cabala the famous people in the Torah who they were in previous lifetimes and through their stories helps one understand the process of life on earth.

It is known that Jesus had been Yrubon, the worst of the kings who ruled during the 410 years of the First Temple many centuries before Jesus; not only did Yrubon set up idols to the gods and coerced the people to pray to the idols—but,even more, Yrubon had sex with his own mother. His mother asked him during one of their sexual encounters, “Do you get pleasure from that place where you emerged?” and Yrubon answered, “Do you think I do this out of pleasure; I do this because it angers God.”

King Yrubon had been prophesied generations before when the ailing King Kiskiyahu was told by the prophet Nosan HaNauvi that he would die because he had prevented himself from having children. The king responded that he had seen in prophesy that he would begin a lineage which would end with Yrubon. The prophet said it was none of his concern, but to do as God had commanded. “Then I will have children,” declared the king; “too late,” said the prophet. The king turned to wall and prayed to God.

The king did not die, but went on to have children; he was from the tribe of Yosheph who had been the viceroy to all of Egypt, the cradle of humanity, and as a result his offspring, after many generations of different incarnations would result in the birth of Jesus. Right from the very beginning, while still within the womb of his mother, Jesus was the recipient of the indignation from the Rabbis who said he was a Momzer/Bastard knowing the father had been absent during the possible time of conception. The Rabbis were very keen on knowing the whereabouts of the population in order to establish blood lines and weed out exceptions like Jesus.

Physically Jesus who was not from the tribe of Yoseph, but had a father whose name was Yoseph, like in Moshiach ben Yoseph, even though the Rabbis knew Yoseph was out of town when Jesus was conceived and therefore a Momzer/Bastard still he was in name the child called Jesus ben Yoseph. The Koran details the virgin birth and the purity of his mother who declares that she touched no man and no man touched her.

The Jewish People did not take the sign—the miracle of the virginity revisited upon a married woman with children. Since Mari was already married and with children the idea that a woman would return to her virginity at the time of birth was unheard of—a plain miracle, but the Rabbis did not approve. They said he was a Momzer/Bastard. The laws concerning the Momzer are very strict: the Momzer can not return to the congregation until three generations have passed; for three generations the Momzer must marry only others of his kind—there is nothing as severe as the Momzer.

Knowing the lifetimes prior to the birth of Jesus helps us to understand why he was who he was and why he was the precise vessel to deliver the crucial message to the Jewish People which would change the course of history, but the Rabbis interfered and did not take the sign of the virgin. Jesus understood the meaning of the sign as would later be hinted at in the Talmud-Book of Law which foregoes quoting directly from the Torah and instead gives a very general answer to a very specific question: Where do we find Tachiot HaMiatim/Rising of the Death in the Torah.

The Rabbis answer: from a logical inference called Kol VaChomer/Light to Heavy. Just as a child when conceived is done quietly, not even to the parents know the precise time, but when the child is born it is with great sound of joy—how much more so, continues the Talmud-Book of Law, when that same person is put into the ground after a lifetime with much sorrow he will arise again with many times more of bliss and deliverance. Jesus understood that he was destined to be the first to perform Tachiot HaMiatim/Rising of the Dead as described in the book Revelation as being the Firstborn of the Dead.   

Ironically, Jesus became himself one of the Rabbis; he was great in study and is known to have authored a small portion of the Mishna/Learning the first attempt to write down the Oral Tradition which eventually culminated with the Talmud-Book of Law. The Rabbis of the Talmud were on a very high level and all of them were able to raise the dead and heal the sick, but they did not for fear the people would forget about God and rely solely upon the Rabbis.

After the time of King Shlomo builder of the First Temple 3000 years ago, the Rabbis hid the Book of Remedies which King Shlomo had written for fear the people would forsake God if they could merely look into a book and cure themselves. The Rabbis who were suspicious of the populous went to great ends to hide knowledge—a tradition which has continued until this day when the rabbis no longer possess the knowledge having replaced knowledge with dogma.

The Rabbis acknowledged that the wisdom they possessed was insignificant compared to the knowledge of the people prior to the flood as the Talmud-Book of Law explains: those before the flood knew the pathways into the heavens. Since each generation descends in level and capacity, requiring new technology to make up for their spiritual lacking eventually the knowledge becomes hidden, encrypted within the very text often times through grammatical anomalies. In each generation there were great people illuminating the words within the hidden text, but there were also those who apologized for the text making excuses about sacrifice and gods.

The Jewish People became confused; led by the Rabbis each took the Jewish People into a different direction—a people of consternation became Am Echud/One People even more then they had been when living on the Land of Yisroel; from being alone in the world they overcame their differences. Without the Temple or the land upon which it stood the, Jewish People melded together from an inner light that penetrated every Jewish Soul. It is said in the Talmud-Book of Law the Jewish People were expelled from the land and had the Temple destroyed because they hated one another; out in the world the Jewish People no matter their disparity melded into Am Echud/One People partly through the necessity to survive.

Though they differ in opinions concerning the Torah, strangely enough the Rabbis and the scholars all give homage to the story of the cross. The cross is an ancient symbol of Mars god to both Egypt and Rome, identified as Tohu/Chaos by the Zohar-Book of Secret as the prior world seeding earth with life—the place from where the animal derives. The stalwart story of Christianity of Jesus upon the cross is not true—not even a little bit true. This lie has decimated the Jewish People and no one, particularly anyone Jewish, should feel any obligation to bow down to this wretched dogma of death and Hell.

If Christianity can lose the cross, then they can enter into the community of peoples throughout the world who are hungry for God.