The Cabala explains, The energy animating life comes into creation through a series of attenuations called Seder Histalshalut/Cause and Effect. The secret of cause and effect is found in the tenth attribute of the Ten Sefirot/Luminaries connecting the above to below; without this tenth attribute the line of transmission would be uninterrupted – a cause without an effect.

In physics, this natural attenuation occurring at every juncture of life is accounted for by Newton’s first law of motion: Every object in a state of uniform motion tends to remain in that state of motion unless an external force is applied to it. When Newton was famously hit on the head with an apple unexpectedly falling from the tree, he understood that the pull of gravity mitigated the free flow of energy, five hundred years later science is still baffled by, What is gravity?

According to the Cabala there is an inner apparatus animating gravity. Known as the Eser Sefirot/Ten Luminaries or the Tree of Life, a configuration constructed from three triangles one inside the other, is the cabalistic atom from which all of creation is built. The two lower triangles are called Medot/Emotions, the upper triangle is called, Mochim/Intelligence. Inside the nucleus of the atom are what scientists refer to as quarks – inner dimensional triangles – nine faces, a replica of the first nine sefirot in the the Tree of Life.

The linking of triangles is performed by the tenth luminary, which is hidden – the fourth point that turns the triangle into a cube. The Cabala explains, the nine luminaries all point up, but the tenth points down by virtue of going in. The emotions flicker up to the brain influencing thinking; the mind reconnects with the soul like the flame of a candle delicately poised on a wick dancing between illumination and extinction.

The tenth luminary is called Malchut/Royalty. What goes on in the house of royalty is secret, yet what comes out sustains the country – whoever has a problem can bring it to the king. The king, in essence, is a woman, as is written: A king without a queen is not a king. The queen is more hidden then the king; because of the queen royalty continues unabated generation after generation. This continual turning, receiving from the past then propagating to the future, is the basis for gravity.

The relationship between the six emotions flaming up to the head and the head to the soul leaves Royalty nothing but what is inherited. In the ethos of nothing everything draws inward, through which an opposite effluence goes out like the shadow produced by the flame. Yet, like a child, the mother is never completely disconnected – there is a natural pull for the child to go back to the mother. So it is with Mother Earth and every atom that comprises creation.

Not only does life degrade back into the earth, but there is a pull, some say it is gravity, but no one knows, what is gravity? This secretive apparatus ending the Ten Sefirot is the pivotal point where pure light turns into logic – cause turns into effect. Although cause and effect pretty much describes what we see in reality, gravity remains elusively ever present.

Malchut/Royalty, the cauldron of logic, is also the final emotion emitted as speech; in the body, the mouth is the place of Royalty where the king rules by the word. The spoken word has no substance; once words are emitted there follows a deep inhale – going back inside to the source to become renewed. This constant oscillation between what is, what will be and what was distorts the temporal balance causing the effect.

The ancient custom of calculating time according to the life cycles of kings is known in Torah as: The king was, the king is and the king will be. These three tenses are depicted in the oscillating sign-wave enabling scientists to calculate the force of gravity according to the exponential decay implicit in the interaction between the natural positive and negative of creation coming to balance at zero. The same three letters making up the word Aiyin/Nothing can be interchanged to read Ani/I, as in: I am the end and I am the beginning.

The secret of the Cabala is the secret of creation.

Since God is everywhere all the time to everybody, what  is the meaning of God being the third pillar of sex bringing about unity? Sex is different from everything else that comes about through cause and effect; sexuality happens without reason and often at an inconvenient or unexpected time – suddenly transformed into an animal. The circle of the woman widens, the line of the man lengthens as sex awakens.

There is a heightened sense of spirituality as the body becomes a vehicle of the sexual energy with its fulcrum between the legs – the largest of the three fractals that compose the body: the triangle of the head, the triangle of the torso and the triangle made from the two legs and the sex. The feminine is on the left, the male on the right but in the center, where and male and female merge is where God completes the circuit.

This middle line that connects the highest to the lowest is ultimately expressed in the circle of the mouth, known as Woman, harboring man’s ability to speak. Speech separates our species from the animal, our ability to articulate ideas into words – the final stage of bringing the light from the heavens down to the Earth.

The line and the circle converge in the spiral because each sees in the other the capacity to reach God; there in the invisible middle, separating man from woman, is the cause of our touching – the Creator of Heaven and Earth. Lying in the bosom of the Creator, man and woman together, create a semblance of creation in the melding together of flesh replete with sounds and sudden spasms delight – so is creation to the Creator.

Because the cycle of years through linear calendar has reached past three quarters of the sixth millennium 5772, the thousand years related to sexual energy – future is about to come; at the same time birth is about to happen, as the earth aligns with the center of the galaxy achieving a galactic dilation. The spirals of time has sped up, we are panting, trying to keep up.

The future is woman; the six thousand years corresponding to the lower two triangles of the body representing the six emotions: Kindness, Severity, Beauty, Victory, Retreat and Secret are about to expire. As the history of the human being on planet Earth funnels into the end of this last thousand year period, man will connect with woman as the seventh and final millennium begins, known as the Thousand Years of Woman and of Peace.      

Interesting about the letter Kof is the translation to Monkey, found next to the letter Ztadik/Righteous, as if to say – they look similar; a person might look righteous but be more animal than human. The letter K looks like the Kof, the first letter of Cabala or Kabbalah with a K, but there is so much more to it.

The word Cabala or Kabbalah means Receive; this mystical Jewish tradition was not allowed to be taught and therefore had to be directly received from the heavens. The essence of receiving is feminine. The feminine is denoted by the curved of the C more than the line of the K.

There are further ramifications of the letter K being made of three lines; the line of the “b” towers over the curve – the curve is situated between and the line of the K and the L and beneath the line of the “b”. When Cabala or Kabbalah is written with a C, indicating the feminine essence of the word and concept, the line of the “b” is the male aspect of revelation that is emitted from the curve and ultimately in the “l” as pure line.

All embryos begin as female because, otherwise men would lack the essence of life represented by woman in the curve derived from the circle, the essence of life – pleasure. Will, the line, is the outer manifestation of essence. When the line and the circle unite they form a spiral; life spirals from the DNA to the galaxy.

The Cabala or Kabbalah is an intricate schematic of the workings of creation and how this knowledge is applicable to all human beings who share this planet. The basic language of the Cabala or Kabbalah, the interaction between male and female, is played out between worlds that point up, while the woman portrayed as Malchut/Royalty turns, receiving from man then turning to give birth to new worlds.

The original prototype for a human being is derived from the structure and configurations found in the heavens, reflecting a spiritual reality whose imprint is found everywhere in our physical world. There are no extra words in the Cabala (Kabbalah); every word illuminates a concept relevant to creation – certainly then, the way in which this word is written in modern script should be more than just what seems convenient.

Because of the feminine nature of the Cabala or Kabbalah, respect and sensitivity are very important; nothing can be gleaned from the depths of this work without acknowledging the importance of the curve as reflected in the word, spelled with a letter C.

America is a prime example of a fascist religious state because of the advantage given to religion over the people; this practice dates back to ancient Egypt where spiritual mechanicians found favor with the Pharaohs. After thousands of years of this preferred practice, religion, which in America can not be banned or in any way diminished from the landscape according to a 1999 federal law, has the right and the power to be ubiquitous.

Because of human curiosity and the natural predilection for the unknown, the meaning of life and death lurks within each mind; yet, in modern day America these kinds of questions about meaning and truth are not esteemed because they add nothing to the pot of national debt. These pertinent questions to the human condition are deemed pointless by the pragmatists who see only substance and not form; to quell the mind of the masses the authority institutes religion with special exemptions and tax breaks.

The revolution against this authoritarian rule over the human soul needs to be brought down by protesting religion’s right to own property without paying taxes on those holdings – religion is the greatest single landholder in the world. It is odd to see the political right demand a balanced budget over the welfare of the people because the political right is strongly religious – touting family values and life issues except when it comes to money.

While people lose their homes religion enjoys exemption from property tax because the spiritual mission of religion precludes them from normal obligations. The only thing spiritual about religion is they live on air, usually hot air, and expect society to give them a free pass. Religion has co-opted God and spread the net of Hell and Damnation beneath the legs of those who would believe such absurdities.

The same governments propping up dictators throughout the world to maintain stability also use religion, like gas on fire, to divide and conquer. The word religion does not appear in any of the ancient spiritual languages like Hebrew, Arabic and Sanskrit; religion has its own ancient roots back to the time of Egypt when appearance was more important than actuality – religion is a poor copy of the original magic.

Religion is hated in heaven.

As the ponderous facade of religion that weighs heavily upon the people, the smallest crack rendering a fearful foreboding for the future, a new light is taking hold. The darkness has passed, the yoke of religion no longer holds sway with the people other than as a political-economic power. As the world transits from substance to form, money and religion will become devalued.

All of this is foretold in both the Torah and the Koran. True freedom must incorporate freedom from religion; religion has sown great harm throughout the world for 2000 years and reaped great profit, now it is time to strike back – it is time for religion to pay their fair share of property tax.

The truth about Jesus is found in the mystery of his birth and in the culmination of his death; the many questions concerning his life are much less relevant. The legacy of Jesus is greatly misunderstood due largely to the lack of any historical evidence substantiating the purported story. It seems miraculous how one man could, in recent historical past, make such an impact on the world without leaving any trace of having been on the earth.

It was an ironic life Jesus led, one full of misunderstandings and escalating misjudgments. The prophecy of his life and the challenge that he presented to the Jewish People was not clearly evident and everyone had a different take on what was happening. Prophets, those chosen to transmit exact messages from the heavens, had ceased; the prophecy of Jesus was not in what he said, for little is known of what he said, instead all is encompassed in his birth and in his death.

The only trusted sources for piecing together the story of Jesus is recorded in the Oral Torah written down 2000 years ago and the Koran written down 600 years later. The Oral Torah is a compilation of stories and dictates handed down throughout the generations by the Rabbis, but the Koran is prophecy. The Talmud-Book of Law tells the story from the side of the Rabbis and the Koran tells the story from the side of heaven—both heaven and earth were witness to what transpired.

The Talmud-Book of Law was put together after centuries of argumentation written down 2000 years ago at the end of the fourth millennium; in the Jewish calendar the 1000 years of Netzak/Victory ended about 300 years after the destruction of the Second Temple. The Talmud is a rock in the river of the Oral Law suddenly exposing in a frothy turbulent whirl of water — different disciplines and diverse ideas. The oneness of water can break up into vaporous spirals and illuminated rainbows with a loud crashing voice like a swimmer taking a breath before returning to the oneness of the water. The Talmud is the place in the river of time where the teachings were exposed.

Like a river, the generations blended one into another through the subtle changes in perception as the surrounding world was adapted into the Oral Torah; it was a game of perfection played by the Rabbis under the strictest of rules to preserve the correctness of the Torah. Many views were born from this process of vigorous refutation by the Rabbis whose minds were able to process hundreds of thousands of words until their own opinions were known as Divri Sofrim/Counted Words since they were simultaneously conscious of the numerical value of all their words based on the prophecy of the Torah.

The Koran is the new prophecy given to the Arab People because the Jewish People did not accept the prophecy of Jesus; the Koran comes to clarify the truth, but the words of prophecy are not always clear and can be easily misconstrued. Nonetheless, every word of prophecy must be true or the entire prophecy loses its credibility. The Koran is adamant that the Rabbis were wrong and did not take the sign from the prophecy of Jesus.

The sign the Koran refers to is the birth of Jesus through his virgin mother. It is an anatomical fact that virgin girls can, because of the smallness of the sperm, conceive a baby without having had intercourse—this is usually considered a tragedy and certainly not a miracle. What is a miracle is a woman already married with children who, at the time of birth, becomes a virgin—but the Rabbis did not believe the report of the midwives.

The Rabbis with their encyclopedic memory for all the letters of the Torah also kept track of lineage which included marriage and divorce. Many commandments and their subsequent laws dealt with the relationship between man and women; though, when it came to the act of sexuality there is no law other than concerning when and with whom one could engage. The Rabbis watched over the people so men could leave their homes for months at a time and trust the Rabbis to compute the term of pregnancy consistent with the man’s absence.

Besides insuring fidelity, the Rabbis identified and segregated parts of the community as commanded within the Torah. People with venereal diseases and other issues that plagued the body had to seek out the Cohan to make a determination on whether and for how long a period the person should leave the community. The most severe type of excommunication was the Momzer/Bastard who was not allowed back into the community until ten generations which according to the Rabbis meant forever.

The idea of a married woman giving birth to another man’s child was abhorrent and commensurate with serving idols; man and woman created by the Creator were to be a paradigm of heaven and earth where man gives and woman receives in the same way that God gives and creation receives; to seek sustenance from another is like idol worship and idol worship was the most repugnant of all misdeeds. To bring a Momzer/Bastard into society was considered the most egregious action against the Creator, even more than the worship of idols, since the guilt of the parents lives in the child; the humanity of the human being protects the Momzer, but the law of the Torah rejects him for ten generations.

The laws of marriage are not the same for both man and woman; for example, man is commanded to marry and have children but women are not commanded—they marry and have children purely out of love; man is obligated to care for his wife—providing her with house and sustenance. Man is permitted more than one wife but is prohibited from any sexual contact with another man whereas woman can have men or women, but when she marries she can no longer have other men—to do so would be adultery and a child born from such a merger would be considered a Momzer/Bastard.

The Rabbis did not accept the word of the mother who said she had not been with another man, insisting instead she had been spoken to by the angels and thus became pregnant; nor did the Rabbis accept the word of the midwives who accompanied her. If so, said the Rabbis, according to the law of the Torah: where the seed goes in the child must come out; if the child was conceived from the whisper of an angel and born from the orifice of the ear, then the Rabbis would have believed her. The mother had a conventional birth and foregoing the sign of returning virginity, the Rabbis declared the child a Momzer.

The Momzer was not expelled physically from the community, but he was not allowed to marry except another Momzer; after ten generations the children of the Momzer would be allowed once again to marry into the congregation. The stigma was enormous. The Rabbis were being very strict, perhaps too strict; they watched the child and were quick to bring him into their ranks seeing his brilliance. When he matured he became included in those called the Tanoiyim/Teachers who transmitted the first writing down of the law; it was called Mishna—seminal work of the Talmud.

The law was divided up into 600 sections; Jesus was particularly adroit at Negoiyim/Leprosy and was later quoted when the law was written down a century later. Only those whose words included the entirety of the knowledge in the most minimal amount of words would be included into the writing down of the Oral Tradition. Jesus had a high and respected position as author of knowledge, but the stigma of his birth as interpreted by the Rabbis was always between him and the Jewish People.

Jesus had inkling as to what was going to happen, because he knew what was later to be written down in the Talmud-Book of Law: asking, from where in the Torah do we learn Tichiut HaMatim/Resurrection? The Talmud foregoes quoting Torah and instead answers from the way of birth: just as the seed of man goes into the woman quietly and comes out nine months later with great noise; so too and how much more so if when the body is placed into the ground with much noise of sorrow will the body rise again in great joy. Jesus knew that the sign of his birth would be seen in his death.

It was during the Herodian times that Jesus lived. Herod had been a slave under the Chusmoniem a family of Cohanim who had taken power having ousted Greece. The law of the Torah concerning a non-Jewish slave contends: a slave becomes Jewish upon being freed; the Talmud-Book of Law says the freed slave is the cruelest of people. So it was with Herod having lived in the house of power once freed knew how to make alliances with Rome to maneuver himself so the slave could replace the master.

The Midrash-Book of Metaphor tells the story of a man who bought a Jewish slave to work in his house. In those days slavery was commiserate with permanent employment; whereas people were taught to trust in God they nonetheless had the right to sell themselves for as much as seven years to a stable environment that would provide food and shelter for him and his family. This would give the slave time and opportunity to rebuild his finances and free himself from the slavery of his obligated job.

The tale in the Midrash relates the story of a slave who lends the master an amount of money which the master returns through the hand of his wife. The slave keeps the woman and the money claiming that ruffians took her, but in truth he kept the wife and abused her. The slave convinces the man to divorce his wife and the slave would give the man an additional loan to pay off the marriage contract—which his does. When the loan becomes due and the master can not pay and he must now sell himself to the slave who becomes the new master. In the end the slave who used to be the master is told to bring a cup of wine to his provider—the previous slave who is now married to his previous wife. When he sees them sitting together a tear falls into the cup of wine and a voice comes out from heaven and says: I will destroy this house. Herod was the whip to punish the people and the precursor of destruction.

Herod had unleashed a wave of violence against the Rabbis fearing their erudition and their secrecy, but later repented his ways and asked the remaining Rabbis what he could do to restore his credibility—they encouraged him to restore the Temple which had fallen into disrepair since the time of the Greeks; refurbishing the Temple was a way to rebuild that which he had torn down through the killing of wisdom. The Talmud-Book of Law says: those who did see the Temple of Herod did not see beauty—like a static ocean wave hovering in the desert, nestled between two hills.

Along with the violent opulence of King Herod was the intrigue of political life which reached even into the Temple fermenting distrust and seeding doubt; stories abounded about the honor of being Cohan Godal was being auctioned off. The practice became so rampant that before the Cohan Godal entered into the Holy of Holies, the empty room where the Ten Commandments once stood, they would tie a golden chain to his foot. It was known that if the Cohan Godal had even one stray thought while standing in that place he would immediately die.

Corruption abounded throughout the Land of Yisroel, but at the heart of it all were the Ztadoki and their creed: no reward for spiritual work. They favored making a division between the spiritual and the physical thus becoming a nation like all other nations. They rejoiced with the Greeks and later plotted with Herod; they were responsible for political reality inculcating itself in all aspects of Jewish life. The only fortress left was the Temple and even that was being corrupted.

It was up to the Rabbis to take action, but they did nothing; they stood by and was non-committal seeing both sides of the situation. The Rabbis were extremely subtle, speaking in metaphor or relaying messages through the interchange of letters and numbers. The strata of their interactions were so complicated that they encouraged suspicion. And Rome ruled through the sword.

Jesus as a child was drawn into the ranks of the Perushim/Explainers and was said to have spoken to Hillel at the age of three. Hillel had begun a school of thought that would persist until today; he was famous for having taught the essence of the Torah: love your friend as you love yourself—the rest of the Torah is explanation of this concept. Hillel’s rival school was named Shami; they were known for their strictness and Hillel for his kindness. Jesus had taken a teacher of extreme strictness, intolerant of blemish. The Rabbis had put upon Jesus the greatest of spiritual burdens and he had chosen a teacher of the highest regulatory temperament which was the deciding factor—too much severity.

The story is told that Jesus was accompanying his teacher; they were at a tavern and his teacher having made a comment about the beauty of the girl serving the food was surprised to hear his pupil Jesus responding acknowledgement. His teacher became furious. How dare Jesus, a Momzer, have his eye on a Jewish girl? His teacher demanded his student leave and so Jesus left. The Torah stipulates in the case of asking forgiveness that three times is sufficient; if forgiveness is not won in the third attempt then the burden to ask is lifted.
Jesus returned for his third audience with his teacher, if his teacher refused this time Jesus had decided to go off on his own. As providence would have it when Jesus returned his teacher, who was prepared to forgive Jesus, was in the middle of saying the Shema Yisroel and made a sign to his student to stay and wait, but Jesus understood from the subtleties of the sign—go and don’t come back.

It says in the Zohar—Book of Secret that Jesus had five disciples; having rejected the Ztadoki and been rejected by the Perushim/Explainers-the Rabbis, Jesus went off to the Essences to establish his own school. He had learned much from the Rabbis and knew the secret to the power they held which was embedded in the Name. When Jesus went out to the people and unleashed his power the Rabbis feared—least their abilities be known and their position weakened.

Jesus was trying to forge a new path: power to the people—a thing the authority of the Rabbis did not want. They called him HaNotzri/The Cast-Out since his status as Momzer precluded him from partaking in life’s pleasures. The Notzer was one who refrained from high forms of pleasure because of his own internal weakness which would inevitably lead him to misdeed.
Jesus was rebelling from the severity of the Rabbis by releasing secrets into the world because he knew that in his death would be the greatest secret of all. He taunted the Rabbis until they killed him—put him to death as a false prophet. Though strict, the Rabbis rarely put anyone to death since it was their charge to find a loophole in the law that would allow exemption—except in the case of false prophecy. There was no greater offense than speaking false in the Name of God.

It was a delicate game in which Jesus and the Rabbis were engaged; Jesus understood the meaning of his predicament and knew his prophecy would be spoken at his death—it was the sign of his mother’s virginity at his birth. First being castigated by the declination of Momzer/Bastard and second being excommunicated by his teacher led him to want his death sooner than later. Being a Rabbi he knew how difficult it was to get the 71 members of the Sanhedrin to agree—particularly in a capital offense.

It is said that Jesus wrote down the pronunciation of the YHVH on Yom HaKiporim when the Cohan Godal emerged from the Holy of Holies to pronounce the Name and all the people bowed down; later he cut open his flesh and placed the paper within and was able to fly in the skies above Yerushaliam. Rabbi Ishmael the Cohan Godal took in his hands the Ztitz, a gold plate that he wore on his head where was written the Name YHVH, and he too was able to fly. The Cohan Godal rose above Jesus, urinated upon him and brought him down to the ground where he was taken and brought before the Great Sanhedrin of 71 elders.

Jesus was charged with being a false prophet by using the power and secret of the Torah to do miracles like: feeding the poor and healing the sick. Jesus retorted that indeed the Torah commands us to feed the poor and heal the sick. But, the question was the use of miracle.

The Talmud-Book of Law contends: even God uses miracles only as a last resort and even then the miracle is of the lesser degree. For example, one of the Rabbis lost his young wife who left him with an infant baby; the Rabbi was poor and prayed to God for means by with to sustain his baby’s life—the man grew breasts. From this the Rabbis understood that since God always does the lesser miracle—for this man to grow breasts was easier than getting a job.

The Rabbis contended that Jesus was blatantly breaking the laws of nature for his own aggrandizement. A large following had grown up around the Momzer—people of ill-repute and other castoffs of society found solace in his persona and stories abounded. But, Jesus grew weary of this world and decided to deliver his message and leave. Through his antics in the air Jesus had brought forth the Ztadoki always ready to make trouble for the Rabbis. Jesus’ message was for the Ztadoki and the Rabbis were going to help send the message and release the prophecy.

It is a known thing that the least of the Rabbis could raise the dead and were able to elevate into the heavens communicating with angles and souls, but the mysteries of the Ztadoki and who they were was hidden even from the Rabbis. Jesus had been sent to deliver a message to the Ztadoki that would be spoken upon his death. The Rabbis agreed to strangle him for his antics. And that is what they did.

The laws concerning capital crimes are explicit and adamant—the one being executed must not experience pain. The Rabbis did not like to execute preferring that God send the Angel of Death at the appropriate time, but there were instances of necessity and false prophecy was one of them. Death as instantaneous as it appears is much more complex than what ostensibly happens: consciousness is no longer housed in the body which becomes inanimate.

With Jesus two things happens: first, angry curses were choked from him and caught by a mysterious man by the name of John who wrote them down into what is know as Revelation. Though these angry words are delivered in the form and style of prophecy it is well known that negative prophetic visions — curses — of the future need not come true. Second, Jesus was the first to undergo Tichiut HaMatim/Raising of the Dead and it is why John refers to Jesus with the curious title of “The first born of the dead.”

The message in Jesus’ transformation was simple: not only is there reward for the soul, but also for body—a clear message to the Ztadoki to check the premise of their beliefs. It says, in death the biggest discomfort is embarrassment for not seeing what is true. Much of what the Rabbis argued about was perspective—perusing the truth through many different perspectives with the objective to discover as many different perspectives as possible. Not every path leads somewhere; some paths are blind allies and when you get to the end you have to return back to where you came from; the process is called repentance.

God sent Jesus with a message for the Jewish People to quell the suspicion and hatred that had been festering for centuries, but neither the Ztadoki nor the Rabbis received or accepted the message. Jesus died; shortly after his death he grew from the ground a new, an eternal body that walked into heaven. The Ztadoki had no place for miracles and the Rabbis refused to retract their decision as expressed by the following Talmudic story.

Once the Rabbis were arguing with a Y’Chid/Individual; though the Individual had great merit to his argument still the Rabbis, who were the majority, refused to adopt the Individual’s claim. Finally in exasperation the Individual challenged the Rabbis saying, “If I am right let this tree uproot itself from the ground and walk away.” And that is what happened, but the Rabbis were unimpressed.

“If I am right,” maintained the Individual, “let the river run upstream.” And it did but the Rabbis remained unimpressed. Finally the Individual said, “If I am right let God be my witness.” And a voice permeated the heavens and gave witness. The Rabbis lifted their faces to heaven and said to the Creator: stay out of this, we make the law. And so it was and God said: today my children have defeated me; then looking at the angels said: Just, shut-up.

Jesus was that individual who uprooted himself from the earth and like a river going upstream returned back to the heavens where God was witness to what he had done. A conglomeration of bad judgments and flagrant misunderstandings led to one of the oddest stories in the annals of the Torah whose only reference are subtly hinted at in the Oral Tradition like a family secret that no one else would understand, but more explicitly recounted in the Koran.

The Talmud-Book of Law says Jesus had five disciples who conspired to take the simile and manufacture a story which they sold to the Ztadoki who in turn, after a couple of centuries, sold it to Rome. The disciples who could not claim prophecy risking death like their master called their writings: an inspired work. This fabricated story became the cornerstone upon which the Jewish People would suffer for 2,000 years.

Of course, in our mechanized system run by technological innovations, giving the poor the leftovers is impossible with the exception of money.

Sixty percent of all the monies profited from the stock market comes from computers filing off minute amounts from each penny invested or transacted; called skimming, prior to the advent of computers, this practice of taking a little from the masses is a subtle thievery, but is nonetheless theft. The poor people of our country do not have small enough vessels to harvest what is left from each penny so the government should in the people’s stead collect that money for the benefit of the poor people instead of the banks.

By the government taking what rightfully belongs to the poor people and administering the money for the benefit of the poor would relieve the burden of taxation from the rest of the population. Bankers and big time investors have been reaping huge bonuses from money that does not belong to them – money that belongs to the poor people.

It is time for bankers to return to making an honest and moderate living. Sharing the wealth is not about taking dollars or even change – sharing the wealth is about distributing the pieces of pennies that rightfully belong to the poor. In this way poverty can be eradicated from our country.

Poverty is the most blatant sign of a corrupt government; human beings, even those locked away in jail, deservedly have the right to proper food because food is a sustenance from God. The Bal Shem Tov three hundred years ago when asked, How to love God? Responded saying, Love what God loves – God loves creation.

There is something wrong when a rich society turns a blind eye on their fellow human beings stuck in a poverty brought on by the economic aspirations of the State. It is the State who makes laws that allow the bankers to bilk the people in the name of the people – thanks a lot.

By consolidating money in the hands of the bankers in order to make jobs gives the bankers final say in what our country creates – bombs or plowshares. According to the bankers every penny is accounted for, but less than a penny belongs to the poor people so none go without food or shelter. If the State can not accomplish the most basic of needs, then who needs the government?

Dovid was the second king of Yisroel, Shaul the first king accommodated the people, compromised with local leaders and was reticent to secure the borders of his kingdom; Dovid just did whatever God wanted. What we have today is a political reality void of spirituality where parties compete for their own interests. No amount of compromise can ever achieve peace since the essence of Y’rushaliam is Fear of God: Yira/Fear and Sholam/Complete.

But, there is a solution: respect for the ancient ways.
In our modern times, the Age of Arrogance, everything old is disregarded; old people are put away, history is rewritten and ancient sites are despoiled for their antiquity and the value of their artifacts. Though our systems of thought stem from ancient civilizations who pondered the plight of the human spirit; it is arrogance which disregards their conclusions.

The Jewish and the Moslem Peoples have a common connection through the patriarch Avraham progenitor of Ishmael father of the Arab People and Yitzchak father to the Jewish People. What made these two brothers different was their language; Avraham was the father of language, giving each son a separate way to express their essential being according to their nature.

Arabic is the language of the heart and Hebrew the language of the head; both Hebrew and Arabic are languages of prophecy and that is why the Moslem and Jewish Peoples are inextricably tied together – both receiving the word of the One God. In both texts Y’rulshaliam is hinted at and both peoples hold the place holy for that reason. Sholom in Hebrew and Salam in Arabic have two meanings: Complete and Peace; it is said, without peace nothing is complete.

The prophecy of the Torah came first and the Jewish People who brought the Word of God into the world had an illustrious 1000 years of history replete with two Temples each standing for over 400 years built on the same Temple Mount and both destroyed on precisely the same day – the Ninth of Av as witnessed by the Roman historian Josephus and celebrated as a day of mourning by Jewish People everywhere.

Five hundred years after the destruction of the Second Temple the Koran was given to the Arab People through the Arab language written in the heavens and read by their prophet Mohammad. The Koran spread like wild-fire and had it not been for the cruel crusades Islam would have swallowed up Europe and there would have been peace in the world. The Jewish People would have been returned to their land where encompassed by Koranic wisdom the Jewish and Arab People would have been like a fruit from the Tree of Life with the Torah the seed of the fruit and the Koran the meat.

To make peace in the Middle East Y’rushaliam needs to be returned to its primal purpose of producing light into the world. The Jewish and Moslem Peoples are very close to one another in what we believe, how we worship and in our language and customs. The only agreement that will bring lasting peace to the Middle East is if both sides decide to depoliticize Y’rushaliam until it is the capitol of no states just a place to study the Holy Torah and the Holy Koran.

The story behind the blessing involves the perceived ingratitude for his mother Leah from his father Yaakov. Yaakov had wanted to marry Rachel because she was beautiful; it was for Rachel that Yaakov had worked seven years only to be tricked at the wedding and given Leah, the elder sister, instead – from where the saying comes, You marry Rachel but in the morning she is Leah. Leah cried a lot because being the eldest of the sisters it would be her lot to marry Esau, twin brother of Yaakov – but, that is not what happened.

In the end Yaakov married Rachel, Leah and their two sisters who bore for him 12 sons whose progeny would constitute the Twelve Tribes of Yisroel. Reuben was the first born of Leah who bore six of the twelve sons and being eldest he watch how his father loved Rachel more than Leah; when Rachel died Yaakov moved in with her younger sister instead of his first wife Leah – in revenge Reuben went into his father’s tent and messed up the bed as if he had slept with his father’s wife.

The Zohar says, the bed is Israel and, in particularly, Jerusalem. The Torah and the Zohar conclude – Reuben will not wrest Israel from the hands of Moshiach. Between the Midrash and the Zohar a clear picture of world politics emerges. The Arab nations rose up but they fell with the invasion of Iraq, that is when Iran became a world power threatening American dominance.

Politics is like a fight, you try to see from where the next punch is coming, but the spiritual picture of life provided by the ancient texts that prophesy our modern time is more like a painter’s pallet and a canvas on which to work. By understanding the divine picture, the solution becomes more palatable.

The interesting thing about the Iranian dilemma is both Israel and Iran are the two most fervent believers in Moshiach – each playing the nuclear threat against the other. What an odd thing, in Yiddish it would be called a Klutz Kasha/Hard Question – how is it possible that the two peoples most fervently wanting Moshiach should also want to totally annihilate the other.

If it were a dispute over Torah and the Koran that might explain the motivation to war, but the Jewish People have a 2500 year history living in Iran, respected for being the People of the Book. It is the War of Reuben that Iran is reacting to, because the War of Reuben is a war against Moshiach. The war that Moshiach will come and fight.

The Zohar says, Reuben will come back and make two wars; indeed, Israel has become a warring nation torn between religious and government sponsored aggression – aggression begets aggression. The Zohar does not offer a solution, only describes what the world situation will be – how the stage will be set for the coming of Moshiach.

A logical solution would be to accept the Iran’s offer to open up an international investigation into 9-11, the most secretive and sensitive information of the US, in exchange for openness of Iran’s nuclear activities.

America has always prided herself with the division between church and state, but that is also a myth. The Church from the very beginning of our country took a major role claiming lands, power and providing sanctuary to the politicians; later justification for non-tax status as a unique and separate entity is of dubious validity as are their hallowed walls—a trespass even the government can not cross, places religion completely beyond the law.

This prototypical Roman separation of power between state and religion has as their 2000 year old goal: the eradication of the Jewish People—Armageddon. The fact that many Jewish politicians and theologians have adopted the Christian rhetoric forging a coalition for the price paid in gold reminds us of the ancient Ztadoki who caused the destruction of the Jewish Temple 2,000 years ago. The Ztadoki were Jews who refuted the teachings of the Oral Torah and wanted instead the Jewish People to become a secular nation.

A hundred years ago the 25th President of the United States William McKinley set America on the road to world power and domination—now a hundred years later the 43rd president seized the power of the presidency to use the wealth, resources and people of this land for his maniacal religion. Mr. Bush’s policies were meant to fail and bring chaos to the world exactly as planned.

When you possess all the money and all the power then the leverage on other nations is vast and the capacity to manipulate world events towards a particular clandestine agenda immense. Take Pakistan, an alliance forged in secret between our Bush and the Pakistani army signed in blood with billions of dollars of aid—everything from then on is just staged by Pakistan as directed by America. Even as the economic bottom trembled fearing to break and fall leaving even the rich to shudder, our country followed the strident path towards destruction.

The chaos introduced into America through economic instability by deflating the price of housing and increasing the price of fuel was meant to constrain the American spirit, eventually blaming Israel who will be abandoned to fend for her own security amid the angry neighbors stirred into frenzy through American interdiction.

It is predicted in the Midrash-Book of Metaphor that the last king of Rome would ransack the coffers of his country and give it all to his savior; his name is Irom/Naked because of the embarrassment he will bring upon his people. Bush in Hebrew means embarrassment.

What did the president have up his sleeve? Sixty years ago the Jewish population was halved by what is known as the holocaust; for the first time is 2000 years half the Jewish population, seven million people, is housed in the Land of Israel.

It further states in the Midrash-Book of Metaphor at the advent of Moshiach the world will surround Israel like seventy wolves prepared to devour the lamb. Led by their dogma, an evil fabricated story meant to destroy an entire people, the Christian religion has once again set the world-stage for destruction. They called it protection from terrorism, but we must wonder about these leaders, which side of the war on terror are they really on?

The 5,000 year old Mayan calendar when overlapping the 6000 year old Hebrew calendar aligns up with interesting occurrences at both the beginning and the end. The Mayan calendar begins in the year 666 of the Hebrew calendar; the year 1998 is multiple of 666 times three, while in the Hebrew calendar the letters made to compose the date 5758 could be rearranged to read word Nochus/Serpent.

How will the celestial alignment with the center of the galaxy—known as the mouth of the serpent—which will happen in the year 2012 effect the earth? Some say the world will end, but that is ridiculous because God the Creator has made many promises about the future that must come true—not for a few, but for all of us. There is promised to be a thousand years of peace called the Thousand Years of Woman beginning in 228 years after the event of 2012.

Since the Mayan calendar begins on the year 666 in Hebrew calendar and ends in 2012 of the Roman calendar and 5772 of the Hebrew calendar with 228 years until the end of the Hebrew calendar all begs to be interpreted. The Creator uses numbers and events to send messages to the beloved creation. The number 666 added together makes the word Chai/Life it is the life energy of sexuality which culminates once in each thousand year period.

The year 5000 which occurred three-quarters of a millinium ago was the beginning of the time period known as Ysod/Foundational Secret when all the secrets of the world come out—beginning with the Renaissance. In every 1000 year period there is an occurrence of the 666; the last happenstance of 666 happened in 1906 and for a hundred years has been playing out until 2006 when the regime fell. Six year later, 2012, the Mayan calendar ends.

In 2012 the Hebrew calendar will ascend to its highest point—5772; the number 72 is indicative to the essence of the human being. The 228 years left until the year 6000 which will constitute the beginning of the seventh and final millennium culminating in the ascension of the united human soul to a new planet—can also be interpreted. Written out in Hebrew the number 228 comprises the word Karachim/Fissures. The year 2012 is an opening in the wall between Creator and creation.

The wall of religion pens us in with dogma and guilt. To bring down religion only requires fissures in the wall; because of its innate weakness religion will fall of its own accord. Through the fissures in the wall the human soul will merge with the human body; as the resplendent human spirit radiated from the celestial human soul comes to the earth the closer to the Creator we will all become.

On that day, the Name (the creation) and the Creator will be one.