The Jewish Story of Jesus

The greatest blood-libel of our time was the movie event called The Passion—the Roman story of Jesus; for the first time in 2,000 years the rabbis of the world were invited to give the Jewish side to the “Jews killed God” story, but not even one refuted the myth. Here is the Jewish story of Jesus.

The truth about Jesus is found in the mystery of his birth and in the culmination of his death; the many questions concerning his life are much less relevant. The legacy of Jesus is greatly misunderstood due largely to the lack of any historical evidence substantiating the purported story. It seems miraculous how one man could, in recent historical past, make such an impact on the world without leaving any trace of having been on the earth.

It was an ironic life he led, one full of misunderstandings and escalating misjudgments. The prophecy of his life and the challenge that he presented to the Jewish People was not clearly evident and everyone had a different take on what was happening. Prophets, those chosen to transmit exact messages from the heavens, had ceased; the prophecy of Jesus was not in what he said, for little is known of what he said, instead all is encompassed in his birth and in his death.

read on....

Koran

The word Koran in Hebrew has three different interpretations of the simple meaning of the word: the horn of an animal. The horn of the animal plays a major part in Jewish life from the very beginning when Avraham slay a ram instead of his son. The horn of the ram is blown every Rosh HaShana for over 3500 years as a way to cry out to God. The word Koran/Horn comes up in many metaphors like when Chana in gratefulness of the barren who bare a child after many years acknowledging to God saying, I will lift up my horn. The oil kept for anointing was kept in a horn.

The Cabalists arrange the meaning of Koran/Horn in three different categories: strength, essence and illumination; when Moshe comes down from the mountain with the Ten Commandments his face is beaming with Koran Ore/Horn Light. One of the attributes of the horn is being considered as nothing—therefore left behind with the carcass, but in Cabala nothing—that which is beyond being—is the highest of all. Strength, essence and illumination are qualities which all human beings strive to acquire and all three come out of nothing as seen in the three categories of the word Koran/Horn.

read on...

The Cross and the Cabala

Cross in Hebrew translates as: cut off from God. This coincidence of languages is actually not far from the truth; the cross, a symbol of torture used by Rome to inflict the maximum amount of pain prior to death, is also the symbol of the planet Mars—patron god to Rome. The cross derives its structure from the previous world known as Tohu/Chaos which was destroyed by God and later renamed the Mountain of Hatred—Har Sinai.

In the world of Tohu/Chaos the head is represented as a triangle: the first three of the Ten Sepherot: Chochma represented by the right lobe of the brain related to the two eyes, Bina represented by the left lobe of the brain related to the two ears; the third part of the triangle Daat corresponds to the cerebellum at the back of the head opposite the forehead and is related by the two nostrils.

read more...